Sunday, March 23, 2008

HOLI FESTIVAL IN INDIA

Holi festival (kAma dahana) - Significance from puranas

Holi is the festival of colors. This is observed in a grand fashion in India. However not many know the traditional significance of this festival.

History of Holi

After dakshayAga(1), shakti took the form of the daughter of the mountain king himavAn called pArvatI. From the early childhood she was devoted to Lord shiva and started penance for getting married to the God shiva. Lord shiva was however staying as dakshiNAmUrthi (2) making the sages sanaka, sanandana, sanAtana, sanatkumAra realize the Ultimate Truth.

In the meanwhile the celestials were put to deep hardship by the demons lead by sUrapadma, simhamukha and tharaka. This was a curse on them for attending the dakshayAga. sUrapadma had the boon that none other than the son who is the power of shiva could kill him. As Lord shiva was teaching the path of Bliss to the sages and pArvati doing penance, the celestials were desparate for the solution which is the son of Lord shiva. Out of the desperation, they lost the sense of what they were doing and sent forcibly the kAma (cupid) to induce lust in God for pArvatI.

kAma, whose arrows never failed elsewhere, was sure that he was getting into trouble. However out of pressure from the celestials (devas) he went to the abode of Lord shiva and shot an arrow that would kindle lust on the God. kAma has been vested with the power by Lord shiva to induce lust in all creatures - lives in order to maintain the reproduction as a system, so he was successful. Will that logic work on the One Who is beyond all these principles, the One Who has no pleasure out of external things? The arrow of kAma failed to induce lust in God. As the Lord opened slightly the third-eye, kAma who shot the arrow was burnt down to a heap of ash. Unperturbed the Lord continued the explanation to the sages!

This incident of burning off kAma is called kAmadahana or Holi. The posture of God burning kAma is called kAma dahana mUrthi (3) and is one of the 25 mAhEshvara mUrthis (4).

As the lust was won over by the Eternal Bliss of Lord shiva the kAmadahana or Holi festival is celebrated as an event associating with the Bliss of God. The Holi bonfire is in commemoration of this event. The ash of kAma's body settled over the Lord shiva. (The kAma dahana mUrthi dhyAna shloa states, bhasma uddhULita vigraham). So following kAmadahana during holi, people put the powders on themselves and others remembering this victory over lust. To this day, people offer sandalwood paste to Kamadeva to relieve from his stinging burns and mango blossoms that he loved on Holi.

Association of Holi with panguNi uttaram

The purANa continues that later the celestials realized their foolishness in trying to alter the course of God by force and smartness. They begged to God for pardon and pleaded to revive kAma. They further begged that the Lord accept pArvati as the consort and put an end to their sufferings from the demons. The highly benevalent Lord accepted their prayers and married pArvati. On the day of wedding revived kAma but made him invisible except for the eyes of his wife rati, making him ananga. This day of pArvatI parameshvara wedding is the kalyANa vratam(5) also known as panguNi uttaram

When is Holi celebrated?

kAmadahana festival is celebrated in the month of mAsi (mid Feb to mid Mar) on the full moon day.

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Tuesday, March 4, 2008

MAHASHIVRATRI

Significance of Shivratri:

Festival of Mahashivaratri is the most important festival for the millions of devotees of Lord Shiva. The festival has been accorded lot of significance in Hindu mythology. It says that a devotee who performs sincere worship of Lord Shiva on the auspicious day of Shivratri is absolved of sins and attains moksha.

Significance of Shivaratri in Hinduism:

Festival of Mahashivaratri has tremendous significance in Hinduism. According to sacred scriptures, ritual worship of Lord Shiva on Shivratri festival that falls on the 14th day of the dark fortnight in the month of Phalgun pleases Lord Shiva the most. This fact is said to have been declared by Lord Shiva himself, when his consort Parvati asked him as to which ritual performed by his devotees pleases him the most.

Even till date, devotees of Lord Shiva perform the ritual worship of Shivratri with care and devotion. They observe day and nigh fast and give sacred bath to Shiva Linga with honey, milk, water etc. Hindus consider it extremely auspicious to worship Lord Shiva on a Shivaratri as it is believed that worship of Lord Shiva with devotion and sincerity absolves a devotee of past sins. The devotee reaches the abode of Lord Shanker and lives there happily. He is also liberated from the cycle of birth and death and attains moksha or salvation.

Significance of Shivaratri for Women:

Mahashivratri Festival is also considered to be an extremely significant festival by women. Married and unmarried women observe fast and perform Shiva Puja with sincerity to appease Goddess Parvati who is also regarded as ‘Gaura’ - one who bestows marital bliss and long and prosperous married life. Unmarried women also pray for a husband like Lord Shiva who is regarded as the ideal husband.

Importance of Shivratri:

Shivratri is celebrated a night before ‘amavasya’ (full dark night) in the month of Magh or phalgun (February – March). The significance of Shivaratri is closely associated with ‘amavasya.’ Amavasya represents Kaliyuga. Lord Shiva appeared just before the beginning of Kaliyuga to rid the world of evil and ignorance, which is symbolically represented through Amavasya. Therefore Mahashivratri is celebrated to get rid of evil and ignorance. This Shivratri is on February 16.
On the Shivratri day, Lord Shiva is worshiped in a special form of Linga called ‘Lingodabhavamurti or Jyotirlinga.’ It is a lingam in the form of fire which has neither a beginning nor an end. It must be noted here that ‘linga’ only means ‘sign.’ And it is merely an attempt to capture the formless.

Apart from this there are numerous legends and myths associated with Shivratri. An important myth is that Shivaratri is the birthday of Lord Shiva – this is mainly because the formless Lord Shiva appeared for the first time in the form of ‘Lingodabhavamurti’ before Lord Vishnu and Brahma.

Other important myths include that of Taandava, the consummation of poison during the churning of ocean, hunter accidentally dropping the leaves of bilva, the loss of importance of ketki flower, which is now only offered during shivaratri.


"ಎಲ್ಲರಿಗೂ ಮಹಾಶಿವರಾತ್ರಿಯ ಶುಭಾಶಯಗಳು"

"Shivratri ke is pawan parv par safalta ka damru sadev aapke oopar bajta rehe."

"Shivratri blessings to you and your family. May the almighty Lord Shiva bless you all with good things and perfect health."


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Sunday, January 13, 2008

Makara Sankranti Festival/Lohari(Lohri)

Makar Sankranti is one of the most auspicious day for the Hindus, and is celebrated in almost all parts of the country in myriad cultural forms, with great devotion, fervor & gaiety. Lakhs of people take a dip in places like Ganga Sagar & Prayag and pray to Lord Sun. It is celebrated with pomp in southern parts of the country as Pongal, and in Punjab is celebrated as Lohri & Maghi. Gujarati's not only look reverentially up to the sun, but also offer thousands of their colorful oblations in the form of beautiful kites all over the skyline. They may be trying to reach upto their glorious God or bring about greater proximity with the one who represents the best.

Makara Sankranti marks the commencement of the sun's journey to the Northern Hemisphere (Makara raasi), signifying the onset of Uttarayana Punyakalam, and is a day of celebration all over the country. The day begins with people taking holy dips in the waters and worshipping the Sun.

Traditionally, this period is considered an auspicious time and the veteran Bhishma of Mahabharata chose to die during this period. Bhishma fell to the arrows of Arjuna. With his boon to choose the time of his death, he waited on a bed of arrows to depart from this world only during this period. It is believed that those who die in this period have no rebirth.

The Indo Gangetic plain begins this day with taking dips in the Ganga and offering water to the Sun god. The dip is said to purify the self and bestow punya. Special puja is offered as a thanksgiving for good harvest. According to folklore, girls who take the holy dip get handsome husbands and boys get beautiful brides.

Til and Rice are two important ingredients of this festival. In the rice-eating belt of Bihar and eastern Uttar Pradesh, people have a special rice-centric meal on this day. Also known as Gangasagar Mela, on this day, people come from all over India for a ceremonial cleansing in the river Hooghly, near Calcutta.

In Punjab people celebrate it as 'Lohadi' (also called Lohri or Lori) a day before 'Makar-Sanskranti'. On this day the people of Punjab offer maize, 'Revadi' (prepared from sesame seeds), in the fire, amidst the singing of folk songs and greetings to each other.

In Maharashtra, when two persons greet each other on this festive day, they exchange a few grains of multi-coloured sugar and fried til mixed with molasses and say "til gud ghya, god god bola" (henceforth, let there be only friendship and good thoughts between us).

Women of Maharashtra attired in beautiful apparels visit the houses of their relatives and friends, where they are welcomed with 'Kheel' and 'Porridge'. The hosts honour them by applying 'Kumkum'.

In Gujarat, the pandits consider Sankranti an auspicious day to grant scholarships and certificates of merit to students who have successfully completed their studies in philosophy. In a Hindu household, new utensils are purchased and used for the first time. Brightly coloured kites dot the skies on this day.

'TIL GUD GHYA ANI GOD GOD BOLA'

Meaning: Take sesame and jaggery and speak sweetly

In Karnataka, men, women and children attired in colourful tunics visit friends and relatives and exchange pieces of sugarcane, a mixture of fried til, molasses, pieces of dry coconut, peanuts and fried gram. The significance of this exchange is that sweetness should prevail in all the dealings. As part of the festival, cows and bulls are given a wash and the horns are painted with bright colours and decorated with garland, and are taken in a procession in the village to the accompaniment of pipes and drums. In the night a bonfire is lit and the animals are made to jump over the fire.

"YELLU BELLA TOGONDU NAAVU NEEVU VALLEYARAGIRONU[CHENNAGIRONU]"

OR

"YELLU BELLA TARALI NIMAGE HOSAVARUSHADA HARUSH"


It is a big event for the people of Andhra Pradesh. The Telugus like to call it 'Pedda Panduga', meaning big festival. The whole event lasts for four days, the first day Bhogi, the second day Sankranti, the third day Kanuma and the fourth day,

The festival of Makar Sanskranti is celebrated as 'Pongal' in Tamil Nadu. On this occasion people decorate the idols of deities. Cultural programmes are organised to mark this occasion. 'Pongal' (Khichadi) is offered to the deities and then it is taken as prasadam.

Mukkanuma.

One month preceding Sankranti is called Dhanurmasam and is also an auspicious period. People wake up early, take bath and go around the streets singing devotional songs. Houses are whitewashed and farmers clean their warehouses. Colourful rangoli (muggulu) are drawn in the front yards of every house during this month. These artistic floral designs are drawn on the floor with rice flour or fine powder from limestone. These patterns are decorated with marigold placed on cow dung balls. Colourfully dressed young girls go round them singing songs.


During the ancient time, the third stage of the study of the Vedas commenced on this day. People used to send their wards to the 'Gurukula' after performing the sacred thread ceremony of children. On Vasant Panchami, which falls some days later, the worship of 'Saraswati' signifies the importance of the commencement of new learning session.


In the south, people still continue with the tradition of initiating their children into the study of Vedas, on this day.

Makar Sankranti usually comes in the Hindu month of 'Magha'. The term 'Magha' is derived from the sanskrit word 'Magh' which means wealth i.e. gold, silver, apparels, ornaments etc. This month has been named as 'Magha' because it is considered to be the month of making donations of the above mentioned things.This festival is one of the many festivals which have been celebrated since the vedic period. On this day the sun comes across the north of equator. On this very day it is believed that 'the morning' of the deities commences.

The co-relation of cosmic events with individual life and values is one of the most astounding traits of Hindu Masters. Once this co-relation is brought about thereafter these cosmic events become instrumental to remind us the best which we cherish & value. Of all the cosmic bodies Sun is the most glorious & important, thus every sun-centric cosmic event became very important spiritual, religious & cultural events. On Makar Sankranti day the Sun begins its ascendancy and journey into the Northern Hemisphere, and thus it signifies an event wherein the Gods seem to remind their children that 'Tamaso Ma Jyotir Gamaya'. May you go higher & higher - to more & more Light and never to darkness.

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